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Question 17- 20 are based on the following passage.
Although the theory that all things n nature are conceived of the same elementary substance is now familiar to most philosophers, when Baruch de Spinoza proffered his version of this theory in the tense religio-political climate of seventeenth-century Europe, he met not only with censure but with threats and even exile. Cast out the Jewish community in his youth due to heterodox ideas, Spinoza found himself once again reviled in his early adulthood, this time by many prominent members of Dutch society. One is forced to wonder how much of the isolation on this brilliant man's life was due to these imposed periods of solitude as opposed to being solely due to his philosophical goal of living a life of the mind.
Which of the following, if true, would provide the best support for the author of the passage's statements regarding the French Revolution?
Many of the late eighteenth century's prominent philosophers claimed , after the end of the French Revolution, that the fighting had been inevitable due to a changing political climate around the world.
The Russian Revolution was based in large part on a changing philosophy regarding the status of commoners and its leaders attributed many of their initial theories on ideas inspired by the events leading up to the French Revolution.
Many writers in the years immediately before the outbreak of the French Revolution wrote pamphlets regarding the rights of man that were then used to garner popular support by the leaders of the Revolution.
Spinoza believed that war between factions within a country was an unfortunate side effect of living closely with other people, many of whom would necessarily have beliefs that differed from one's own beliefs.
Modern day France sets great store by its philosophers, asserting that it is through the ideas of the great thinkers that France is able to maintain a position of global prominence, and due to those ideas that it has such a rich history.
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